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The Leopard Man's African Music Guide |
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| Salif Keita |
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![]() RECORDS:
| MALI
On the Internet Salif Keita's career as a musician will always be coloured by the fact that he is a member of the Royal Family. He can trace his ancestors all the way back to Soundjata Keita, who founded a kingdom Mali in 1240. It has never been easy for Salif Keita to explain the reason for his total break with tradition when he decide to become a musician. Perhaps it was something to do with the fact that he is an albino, an outsider from the word go. He had originally planned to become a teacher but, because of difficulties finding a job, changed his mind. That a man from The Royal Family began as a musician in Mali in the 1960s, caused a storm of protest and Salif Keita was expelled from school. However, he formed a trio with his brothers and began to play on the streets and the nightclubs of Bamako, Mali's capitol. In 1970 he was invited to play in Rail Band, an orchestra supported in part by public money that played in the restaurant of the railway hotel in Bamako. In Rail Band he came into contact with Kante Manfila who had many of the same ideas as Keita concerning the blending of disparate styles. Mali has always been a melting pot for various musical styles, mainly because it stands as the last outpost of black Africa. Arabic, French, Spanish and local Malian traditions have influenced the music. After three years Keita and Manfila moved on to the (then) second most prolific group in Mali, Les Ambassadeurs, that had a more modern repertoire. The group's popularity soared and in 1978 Salif Keita was created "Minister For Music And Culture" by the president of neighbouring Guinea. In gratitude, Salif Keita composed the song "Mandjou", which was an enormous success. Several of Les Ambassadeurs' historical recordings from the close of the 1970s are still available on CD. Keita and Manfila continued to develop their fusion music and create hypnotic sounds, one after the other. In the 1980s Keita dissolved Les Ambassadeurs and set out on his solo career. Since then his meaningful influence has cropped up in many areas - from western pop and rock to Pink Floyd, among others. Today, Salif Keita is one of world music's most central and influential artists; and each and every one of his albums is greeted with great expectations. Relevant artists: |
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![]() | One of modern African music's most definitive classics. Salif Keita has ended up in a strange position, in that everything he has done since will be measured against this album. The album has gained its own status because it succeeds in uniting traditional African musical elements with modern western influences and technology. It has airy arrangements where brass and synthesizer move elegantly together with old Malian stringed instruments and female choirs. A long-lasting and fruitful collaboration with keyboard man Jean-Phillipe Rykiel begins on "Soro", and continues today. Maybe this has little to do with African
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![]() | "Ko-Yan" was recorded to the same specifications as "Soro", but with larger arrangements and hi-tech. But whereas "Soro" feels like a warm flow, "Ko-Yan" hasn’t the power to create more than cool-ish funk. The music falls somewhere between the two styles and is neither African nor modern. It is competent but lacks something indefinable. It is called soul?
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![]() | AMEN For review, clique record company
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![]() | A good collection with songs from the three Mango albums, plus the LP "L'enfant Lion" (1979). From that comes an exciting version of "Mandjou", Salif Keita's gift to the president of Guinea, among others. It is the older songs that hold the most interest here, and one cannot but feel sad that Salif Keita has given himself up to modern market forces . The old songs have more character and soul.
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![]() | SALIF KEITA 1969-1980
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![]() | After a little fumbling around in the 1990s, people asked if Salif Keita was finished - on the way out. The answer came in 1995 with "Folon". This is a very strong album that reinforces his position as one of Africa's leading musicians. Jean-Phillipe Rykiel is back on keyboard, and Salif has rediscovered some of the warm African sounds that in magical moments are heard on "Soro". A highpoint of "Folon" is in fact the new, 10 minutes long, recording of "Mandjou", plus the gorgeous, slow song, "Nyanyama".
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![]() | Salif Keita tries a new recording label with a bunch of new musicians on this album, recorded in Bamako, New York and Paris. Among the guest artists performing is Grace Jones on vocals. The new direction, Rykiel is still with him, however, is good, in the sense that Salif Keita obviously is trying out a new sound. The warmth from "Folon" is there still, but sounds a little different, meaning more Western and funky. It bulges with lovely details in the backing, but the record never really takes off, even if it improves during the second half, and that for instance "Abedé" and "Papa" are exellent songs. So, some of this sounds beautiful and well-arranged from Mali’s best son, some sounds indifferent and slick, and the first and last track does not work at all. Conclusion: At times a nice try to do something new, but the total result is too uneven to really make it.
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![]() | Tracks:
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![]() | THE GOLDEN VOICE Tracks: 11.Sina (Soumbouya)
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![]() | MOFFOU Many of West Africas leading artists have gone accoustic during the last year: Baba Maal, Mory Kante, Rokia Traoré (who in fact never has done anything else) and now the maestro of fusion i Africa; Salif Keita himself. It seems as if these artist after several rounds in "World funk" have found their roots and true musical foundation through this. Salif Keita is no exception.
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